Document 14 · Section 8

The words we are given

Scripture gives a vocabulary, and it describes functions rather than ranks — so we use its words, and do not add offices it never names.

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The New Testament is not short of words for leadership. It calls the same men elders, overseers and shepherds — three words for one work, used interchangeably of the same group in a single passage (Acts 20:17, 28; 1 Peter 5:1–2). It calls others deacons, which simply means servants. It names the equipping gifts: apostles, prophets, evangelists, pastors and teachers (Ephesians 4:11). Every one of those words describes something a person does.

What it never names is a senior pastor, a lead pastor, an executive elder or a board of directors. Not because those names are wrong in themselves, but because of where they came from. They are titles adapted to a modern world, shaped by corporate language, by job descriptions, and often by pay structures. The words are ours, not Scripture’s, and they describe where a man sits rather than what he does. That is the difference that matters.

Words have power. A title added for convenience hardens over a decade into a rank, and a rank eventually needs an authority to go with it. This is how a body with elders ends up with a chief executive who happens to preach. Nobody decided it; the vocabulary decided it for them.

Notice what Peter is not called when he stands up in that room. Not senior apostle, not chief elder, not chairman of the hundred and twenty. Luke simply names him (Acts 1:15). The leading is unmistakable and the title is absent — because what carried the moment was a man God had called and the body already knew, not a word on an office door.

So the discipline this Framework keeps is simple: use the words Scripture uses, for the functions Scripture describes, and do not invent offices it does not name. That is not a charge laid against churches that have done otherwise. It is a fence we have chosen to keep, because we have seen where the other path leads.

And the test is always function, not title. Ask what a man actually does, what he is responsible for, and to whom he answers. A church whose titles are biblical but whose practice concentrates everything in one man has not kept this. A church that calls someone a lead pastor because that is the word its people understand, while he is genuinely one elder among equals and answerable to them, has kept it better than its vocabulary suggests.

Worth asking of your own church

None of this calls for a renaming exercise. It calls for an honest look. For every role your church names — on the website, in the constitution, on the office door — three questions:

  • What does this person actually do, in the words Scripture uses for it?
  • What are they responsible for, and what are they not?
  • Who do they answer to, and how would anyone know if they stopped answering?

Where a title and a function have drifted apart, one of them is wrong, and it is usually easier to fix the title. Where a role has no one it answers to, the problem is not the word.

Document 14 · Christ-led Governance — the detail · section 9 of 10

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